Tuesday, May 19, 2020

Adam: Women’s Resilience in Morocco

By José Alberto Hermosillo
Adam (2019)
 
AFI FEST REVIEW: “Adam” is an inspiring drama that explores the resilience, stigmatization, and determination that women in Morocco face.

For some women, becoming a mother is an act of love. For others, it is a devastating, distressing, and confusing experience. Every so often, it brings dishonor, shame, and misfortune.

“Adam” recaps three generations of Moroccan women who endure a unique, loveless experience in an oppressive society where religion controls every aspect of life. In this context, compounded by male dominance, women struggle for their fundamental rights to work, love, and survive in their country.

 

“Adam” is a catharsis for women seeking to live free of old societal biases.

Nasrin Erradi is Semia in “Adam.” Strand Releasing ©2019

Alone on the streets of Casablanca, a troubled, pregnant young woman named Semia, admirably played by Nasrin Erradi (“Catch the Wind”), searches for shelter. Prejudices and stigma prevent villagers and residents from helping a stranger who is expecting a child without a husband.   

Lubna Azabal as Abla in “Adam.” Standard Releasing ©2019

Semia’s misfortune might end when she enters a small bakery owned by Abla, played by the well-known actress Lubna Azabal (“Tel Aviv on Fire,” “Sofia,” “Goodbye Morocco,” and the Oscar-nominated “Incendiaries”). Azabal portrays a mature woman who hides that she can no longer love. Abla lives upstairs with her eight-year-old daughter, Warda, a curious girl seeking affection who unexpectedly bonds with the intriguing pregnant stranger she has just met.    

Nasrin Erradi is Semia in “Adam.” Strand Releasing ©2019

Semia needs shelter until her son is born. Then she plans to give him away and return to her community; afterward, her family will welcome her back as if nothing had happened.

 

Abla can host the troubled woman for only three days before neighbors start gossiping about what’s happening in that house. She already has enough problems with her daughter and her business and can’t easily give up any allowances.

 

The interaction among the three women is tense, as no one can openly express what they hide inside. However, their lives will change dramatically after they make crucial decisions, and they will let go of their pride, which will help them build a strong bond as they enter womanhood.    

 
Nasrin Erradi is Semia in “Adam.” Strand Releasing ©2019

The complications keep the audience wondering how those relationships will unfold for the resilient women as they confront their judgmental society and themselves.

 

The outstanding performances make the characters believable as they connect with their problems and surroundings, including the house, the business, the food, and the forbidden music.

 

When the actresses learned about the project, they wanted to read the script immediately and bring the stoic Moroccan women to life.

Maryam Touzani, writer/director of “Adam.” Photo by José Alberto Hermosillo, Festival in LA ©2019

When director Maryam Touzani was a child at her parents’ house, she saw women becoming mothers. That moment sparked a maternal instinct in every woman in her home, including her. Becoming a mother inspired Maryam to create a film about motherhood. To tell her story honestly. 


Maryam aimed to be as realistic and truthful as possible. “Stories of women need to be told from a woman’s perspective. The point of view of a woman director can trigger a change in society,” Maryam Touzani said at a Q&A after the screening of her film at the AFI Fest 2019 in Los Angeles.


Maryam Touzani, writer/director of “Adam.” Photo by José Alberto Hermosillo, Festival in LA ©2019

In recent years, Muslim women directors have bravely spoken out through cinema. Many have pursued their passion, discovering their unique voices by sharing personal stories with distinctive styles and aesthetics.

 

Co-produced by Morocco, France, and Belgium, “Adam” is the notable Moroccan debut of 2019. It was selected to represent the North African country in the Best International Feature Film category at the 92nd Academy Awards.


In “Adam’s” early universe, women distrust one another, yet they must be courageous and support one another to resist the oppression of their fundamentalist society in Morocco.


The three women carry heavy burdens, including anxiety, grief, and depression. They need to find the right moment to reveal their hidden desires and move past their traumatic experiences before a baby is born.

 

The film’s pacing reveals just enough to prompt the audience to consider how Adam’s birth influences the lives of these struggling women.


Without venturing into “feminist” territory, “Adam” serves as a catharsis, freeing women mentally, physically, and emotionally from an oppressive, claustrophobic environment. Motherhood offers them hope and a deeper understanding of their microcosm.


“Adam” is eloquently and beautifully crafted, encouraging us to reflect on how fortunate we are to breathe freely. At the same time, in other parts of the world, women must be resilient, stoic, and agents of change in the face of oppression. 


Adam trailer


Maryam Touzani, writer/director of “Adam.” Film critic José Alberto Hermosillo, Festival in LA, ©2019
Lubna Azabal plays Abla in Adam. Critic José Alberto Hermosillo, Festival in LA ©2019

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THE BEST FILM FESTIVAL POSTERS OF 2019

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Wednesday, April 8, 2020

And Then We Danced: Folk, Love & Pride in Georgia

By José Alberto Hermosillo
 
AFI FEST FILM REVIEW: “And Then We Danced,” a coming-of-age, joyful drama about personal liberation and self-realization in Georgia. Unforgettable, warm, and unique.

The Swedish, Georgian, and French co-production, shot in the Caucasus region, chronicles the story of three aspiring professional dancers: Merab, Mary, and Irakli, the newcomer. They train hard and compete to win a coveted spot in the prestigious National Georgian Ensemble.

The first conflict arises when the strict instructor demands that the students adhere to the rules of the predominantly “masculine” dance. At the same time, the young dancers want to soften the harsh regulations of the old traditions, something nearly impossible in their society.

The second conflict occurs on a lucky day when a new dancer arrives, disrupting the group’s natural balance. Irakli is a strong male who impresses everybody with his prodigious dancing skills, instant charisma, and charming smile. Everybody, including Merab, feels jealous and powerless when he enters the competition.

Besides prestige, being a lead dancer means being socially accepted, making the family proud, and being a much-needed steady source of income in difficult times.

And Then We Danced, still courtesy of Music Box Films
And Then We Danced, still courtesy of Music Box Films.
 
The rivalry between Merab and Irakli intensifies on the dance floor, but their common struggle draws them together.

Merab slowly discovers that his happiness and world center around another man, Irakli. Feeling pushed aside, Mary hangs on to her friendship with Merab and will do anything to keep him happy.

And then We Danced. Photo by José Alberto Hermosillo, Festival in LA ©2019
And then We Danced. Actor Bachi Valishvili, director Levan Akin, and actor Levan Gelbakhiani. Photo by José Alberto Hermosillo, Festival in LA ©2019

“And Then We Danced” takes an authentic approach to Georgian and Armenian cultures, blending those traditions with the modernity of a new generation who want to express themselves freely in their homeland.

The daring writer/director Levan Akin originally planned to make a documentary on Georgian dancers. After watching the first footage, he saw a coherent story and turned it into a feature with a formal narrative. He went out to the streets without permission and shot it “Guerrilla-Style.”

Akin considers himself an extensive researcher, and to make his film even more authentic, he studied the symbolism in Georgian dances, music, and costumes. Then, he juxtaposed those traditional elements of the country’s contemporary culture, subtly displaying the differences between parents, grandparents, and the invigorating youth.
And Then We Danced, still courtesy of Music Box Films
And Then We Danced, still courtesy of Music Box Films.
 
Initially, Akin interviewed some of the best dancers from a locally established dance group, many of whom already knew each other. Once the cast was set, they spent three months rehearsing. 

Levan Gelbakhiani and Bachi Valishvili never knew each other before being cast as Merab and Irakli, respectively. Nevertheless, they dived in and found the chemistry right from the very first moment - and they could externalize those deep emotions for each other in front of the camera from the beginning.

And then We Danced. Actor Bachi Valishvili, director Levan Akin, and actor Levan Gelbakhiani. Photo by José Alberto Hermosillo, Festival in LA ©2019
And then We Danced. Actor Bachi Valishvili, director Levan Akin, and actor Levan Gelbakhiani. Photo by José Alberto Hermosillo, Festival in LA ©2019

First-time actor Levan Gelbakhiani is as extraordinary as Merab. His performance brings freshness and intensity to the character. His most challenging scene was dancing alone in the living room - not only because of the space limitations but also because of the physicality required and the real pain he felt in his feet. The young actor recounted how his grandma dragged him to those Georgian dance performances – she wanted to pass on her ancestral culture to her grandson.

Bachi Valishvili plays Irakli beautifully and has a bright future ahead of him in showbiz. He is a professional dancer, not an actor, but he is open to continuing to grow as an actor and a person. He humbly expressed that during Q&A at Fest 2019.

The vivid soundtrack contains traditional Georgian folk music that contrasts with the joyful ABBA songs. The director clarified that ABBA was very popular in Georgia when it was part of the Soviet Union.

“And Then We Danced” is the most controversial film in Georgia’s history, not only for centering the story on a young man who discovers his fascination with another man, but also for mixing new mannerisms with traditional, charged, sacred dances, all with an enormous amount of testosterone and masculinity. These manly rigorous dances are also used as part of their formal weddings.

And Then We Danced, Armenian wedding. Photo courtesy of Music Box Films
And Then We Danced, an Armenian wedding. Photo courtesy of Music Box Films
 
The director and the cast received death threats during and after production. The actors said they were surprised by the public’s hostile reactions in their native land. Anti-gay groups sent interrupters to the screenings, and even today, some people are very upset about using the Georgian “ultra-masculine” culture in what they called a “gay movie.”

Amid the conservative confines of Eastern Europe, Georgia is perhaps one of the most progressive countries when it comes to LGBTQ rights. However, those civil liberties are not embraced by all members of society. In other former Soviet Republics, including Russia, the punishment is considerable jail time.

Georgian dance schools were established in the 1950s as a symbol of national identity to preserve centuries of dance tradition. Today, talented and attractive folk dancers are a big tourist attraction.

Yet another controversy arose when Sweden, not Georgia, chose “And Then We Danced” as its best International Feature Film candidate for the 92nd Academy Awards. 

This charming and delightful picture is worth seeing more than once for its honesty and authenticity. After all, we only live once and should do it openly with different cultures and lifestyles.
 

And then We Danced. Actor Bachi Valishvili, director Levan Akin, actor Levan Gelbakhiani & critic José Alberto Hermosillo, Festival in LA ©2019
And then We Danced. Actor Bachi Valishvili, director Levan Akin, actor Levan Gelbakhiani & film critic José Alberto Hermosillo, Festival in LA,  ©2019

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Monday, March 30, 2020

I Lost My Body: I Found A Masterpiece

By José Alberto Hermosillo
I Lost My Body, USA Poster. Photo courtesy Netflix ©2019 

“I Lost My Body” is a hypnotic and poetic animated masterpiece. Remarkable, surreal, bold, and fantastique!

The non-linear narrative unfolds in two parallel and symbolic universes, the Body and the Hand, which intricately converge at the heart-rending moment of separation.

The two leading players must face their unique reality. Naoufel, the body, is searching for love. The Hand, with a mind of its own, is searching for its body. Both characters struggle with a sense of belonging, intermittent recollections of their tragic past, and a mysterious quest to find what truly matters.

I Lost My Body, Gabrielle, and Naoufel. Photo courtesy Netflix ©2019

Working as a pizza delivery boy, Naoufel meets Gabrielle, a young librarian who leaves a lasting impression on him. This is the first occasion someone shows him a ray of affection, and Naoufel falls for Gabrielle.

Gabrielle is a self-absorbed, hardworking woman who looks after her elderly father, the owner of a carpentry shop on the verge of closing.

To break the routine and be close to Gabrielle, Naoufel gets a job at the older man’s shop, where his life will change forever.
 
I Lost My Body. Photo courtesy Netflix ©2019

“I Lost My Body” is an artistic representation of life grappling with tough existential questions.

The sublime and intricate French production is an adaptation of Guillaume Laurant’s novel Happy Hand.

Jérémy Chapin, director and Guillaume Laurant, writer. I Lost My Body. Photo José Alberto Hermosillo, Festival in LA ©2019

Mr. Laurant received his first Oscar nomination for Best Original Screenplay for Amélie in 2001. He also co-wrote A Very Long Engagement in 2004. Throughout a formal narrative, proper use of dialogue and symbolism - in Laurent’s newest adaptation, viewers can get a sense of his innovative “freestyle poetry.”

“It must be peaceful to be cut off from the world like that. To see nothing... hear nothing...” Naoufel.

Jérémy Chapin, director of I Lost My Body. Photo José Alberto Hermosillo, Festival in LA ©2019

First-time director Jérémy Chapin took a modern approach to the book’s narrative and structure. The auteur teamed up with Laurent to adapt the script.
 
Chapin’s style consists of making the invisible visible, which he masterfully achieves in “I Lost My Body.”

Before filming, Chapin asked himself, “How do we make a hand a vibrant character?” He began by looking at his Hand and discovered how to show the Hand’s point of view, then used that perspective to animate the inanimate.

I Lost My Body, The Hand. Photo courtesy Netflix ©2019
 
To lend authenticity to their unique character and to the rest of the film, Chapin underwent an immersive process using various animation techniques: abstract hand drawings, computer-generated animation, and CGI imagery.

“I Lost My Body” is a work of psychological fiction that achieves universality while addressing lost love and other meaningful themes.


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The stunning soundtrack composed by Dan Levy is cosmic, mystical, and whimsical. We perceive ambient sounds blending in with classic, electronic, ethnic, contemporary, French rap, and lullabies. Digging deeper, a fusion of Buddhist and Middle Eastern music identifies with every character and complements the film’s haunting atmosphere.

I Lost My Body, French poster. Netflix ©2019
 
After I saw the film, I was intrigued by the similarities with the crawling Hand of the 1962 Mexican masterpiece “The Exterminating Angel/El ángel exterminador” by Luis Buñuel. I asked the director if he wanted to make a surreal animated piece. He replied, “No. “I Lost My Body” is hard to place in a box... I avidly wanted to find what it means to be a human in the story.” 

Chapin’s experimental narrative explores and mixes different genres: action, drama, suspense, romance, and horror. The concept, bold and volatile, works perfectly.


I Lost My Body, Q&A. Photo José Alberto Hermosillo, Festival in LA ©2019.

In recent years, only a handful of animated films can be considered existentialist: “Waking Life” (2001) and “A Scanner Darkly” (2006), both directed by Richard Linklater (“Boyhood”). Salma Hayek’s production of Kahlil Gibran’s “The Prophet” poems, 2014. “My Entire High School Sinking into the Sea,” 2016, and the Oscar-nominated Swiss-made stop-motion animation “My Life as a Zucchini” also from 2016.

This highly original European animation is set apart from Hollywood’s conventional narrative by exploring more daring subjects with a fresher approach. If “I Lost My Body” were Pixar, the Hand would be talking.

I Lost My Body, sign. Photo José Alberto Hermosillo, Festival in LA ©2019

“I Lost My Body” won numerous awards, becoming the first animated film to win the Critics’ Week Grand Prize at Cannes 2019, the COLCOA Audience Award, and the Best Feature Award at the Annecy Film Festival. It also won three Anny Awards, including Best Independent Animation, Best Music, and Best Writing. The film crowned its award season with a César Award and an Oscar nomination for Best Animated Feature.

To say, “I lost my body,” means declaring, “I lost myself.” 

Symbolically speaking, one is losing not only a part of the body but also dreams, goals, jobs, friendships, parents, love, and hope.

A melancholic feeling permeates the entire movie. One must find a sense of belonging in a society that continually alienates individuals, driving them to a state of complete emptiness.

“I Lost My Body” has plenty of excitement, evocative moments, and thought-provoking questions, and it hopes to remind us of our forgotten dreams from when we were kids.

Jérémy Chapin, director. Guillaume Laurant, writer. I Lost My Body. Film critic José Alberto Hermosillo, Festival in LA, ©2019


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Thursday, March 12, 2020

Troop Zero: Young Earthlings on a Mission

By José Alberto Hermosillo

AFI FEST FILM REVIEW: “Troop Zero” is one of the most refreshing movies of the year. An unforgettable underdog children’s adventure based on real-life events that captivates audiences on Amazon Original - Prime Video.

 

In 1977, NASA sent two Gold Records into space with “The Sounds of the Earth” inside the Voyager spacecraft. NASA invited children from all over the world to record a greeting in their native language.


The National Aeronautics and Space Administration commissioned a small town in Georgia to represent the country. Local children team up to compete for a spot in the recording.


Troop Zero cast at the AFI FEST red carpet. Photo José Alberto Hermosillo ©2019 Festival in LA

There, we meet Christmas Flint, played by young and talented McKenna Grace (“Gifted,” “How to Be a Latin Lover”). Her mother’s absence makes the young dreamer feel that someone in space is listening.

Mckenna Grace, Troop Zero, AFI FEST. Photo José A. Hermosillo ©2019 Festival in LA

To reach her goal, Christmas gathers a group of misfit Birdie Scouts to compete against other “normal” groups.

 

The goal is to earn as many “merit badges” as possible to succeed in the mission.

 

Participating in these trials will bring kids together and leave them with warm, lasting memories of their experiences.


Director Bertie, writer Lucy Alibar, and “Troop Zero” cast. Photo José A. Hermosillo ©2019 Festival in LA

According to directors Bert & Bertie, this vibrant and colorful film required two months of preparation and thirty-two days of filming.

 

After reading the script, they were inspired to develop the original story of “The Voice Recording to Space Set in the 1970s,” which they found meaningful because it involved unconventional children.


Bertie is the co-director of Troop Zero. AFI FEST Premiere. Photo José A. Hermosillo ©2019 Festival in LA

Bert & Bertie worked closely with screenwriter Lucy Alibar, who also wrote “Beasts of the Southern Wild” in 2012. Miss Alibar said she was open to suggestions and allowed the actors to collaborate during rehearsals.

 

When creating such “diverse” characters, she stated that “they never put colors on them.” They only knew they needed to be racially mixed. Alibar also mentioned she was inspired by her close friends: “They are so cool and different.”

 

The filmmakers said staging the dance scene was the most challenging part.


Allison Janney and Viola Davis in “Troop Zero.” Photo courtesy of Amazon Originals ©2019 Prime Video

Having two Academy Award-winning actresses in the cast, Allison Janney (“I, Tonya”) and Viola Davis (“Fences”), made the young actors feel starstruck. But as soon as they started working with celebrities, the youngsters gained the confidence to act at their level. The young actors’ performances are authentic and praiseworthy.

 

The audience may feel that the action in this “brat pack” movie takes too long to get going, but in the end, “Troop Zero” is a rewarding movie to watch.


Troop Zero cast, AFI FEST Premiere. Photo José A. Hermosillo ©2019 Festival in LA

Other successful films that empower children and embrace the much-needed diversity in Hollywood are “Napoleon Dynamite,” “Little Miss Sunshine,” and “Hunt for the Wilderpeople.” These movies also portray adults and children in their unique and fantastic worlds.

Troop Zero cast. AFI FEST Premiere. Photo José Alberto Hermosillo ©2019 Festival in LA

The film teaches us that winning is not that important. What matters is embracing our differences, accepting each other as we are, and gaining confidence by participating in something larger than life that leads to personal gratification. 

“Troop Zero” is simple, but its freshness and lively characters exceed expectations, making the audience enjoy the ride to the end and beyond. 

Troop Zero cast and film critic José Alberto Hermosillo ©2019 Festival in LA


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